A Closer Look at John 3:17

The Antiochian Archdiocese’s 2020 Creative Arts Festival has as its theme John 3:17, “For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.” Learning and understanding the meaning of this verse is pivotal to our Christian life, for it encourages us to examine condemnation, salvation, and judgement. In context, this verse also affords us the opportunity to choose for ourselves how to respond to God’s offer of salvation through Christ. As we study John 3:17, we can help our children to do the same. Thinking about this verse will help our children to grow in their Faith, while also preparing them to respond to it artistically, if they’re participating in the Festival. 

Rosemary Shumski, Creative Arts Festival coordinator for the Antiochian Orthodox Department of Christian Education, reflects on the theme in this guest blog:

Let’s examine this quote in context. Most of us are more familiar with the quote from John 3:16, which precedes it, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should have everlasting life.” We then have our Creative Festivals Theme, “For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.” (John 3:17) This is followed by the quote, “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.” (John 3:18)

Here are some comments from the Orthodox Study Bible: “While Christ comes to save and not to condemn, man has free will. Thus he can reject this gift, and he becomes condemned by his own rejection.”

Jesus came into the world so that we could be rescued from condemnation. The name “Jesus” literally means “God saves.” He came to show us how we could be reunited with God. In his book, The Great I Came’s of Jesus, Fr. Anthony Coniaris states, “Before Jesus came, we were a fallen race. We needed not a judge to condemn us but a Savior to raise us from our fall…Jesus said, ‘Those who are healthy do not need a physician, but those who are sick. I have come not to call the righteous but sinners to repentance.’ We needed someone to lift us, to heal us, not someone to judge and condemn us.”

Because Jesus became incarnate, He is like us in all ways except sin, so He understands His people. Jesus is compassionate, because He knows what it’s like to be tempted. But we have to make the choice as to whether we want to turn away from Him or repent and turn to Him. God didn’t create us to be robots. Because He gave us free will, we have to make that decision for ourselves.

 

Find more information about the Creative Arts Festival theme for 2020 here: http://www.antiochian.org/dashboard?name=Creative%20Festivals%202020

Here are some ways that you can continue to ponder John 3:17:

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An easy way to learn the message of John 3:17 is with the catchy theme song for the Creative Festivals. Here you will find the lyrics and a link to the audio so that you can listen and learn it for yourself! http://www.antiochian.org/regulararticle/448

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“By the Cross, the Son of God having become man, accomplished our salvation…The Cross of the Lord was the instrument by which He saved the world after the fall into sin. Through the Cross, He descended with His soul into hell so as to raise up from it the souls who were awaiting Him.” ~ St. John Maximovitch

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Fr. Joseph Purpura explains the logo for the 2020 Creative Arts Festival theme: “The logo… depicts Christ healing a blind man — Christ is the Healer. Unlike others, Christ did not condemn the blind man for his affliction. Likewise, He did not condemn those who had fallen and sinned. Instead, He healed and restored them to a new life and a new opportunity. Once they were healed, Jesus then told them to change their lives and sin no more.”

creative festivals logo 2020

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“Think then what proofs of lovingkindness these are; by Grace to remit sins, and not to punish him who after grace has sinned and deserves punishment, but to give him a season and appointed space for his clearing. For all these reasons Christ said to Nicodemus, ‘God sent not His Son to condemn the world, but to save the world.’” ~ From St. John Chrysostom’s homilies on the Gospel of John, Homily 28

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“’For God sent the Son into the world, not to condemn the world, but that the world might be saved through him.’

It is so simple a message that it is difficult to grasp.  In our weakness of mind it is hard to understand how God can love everyone; his enemies, unrepentant sinners and the righteous all the same.  We cannot bear to admit that God loves even those whom we cannot dream of loving. Even our enemies! The God we imagine into existence fits our notions of right and wrong, justice and injustice, good and bad so much that he turns into a projection of our own minds, in other words, an idol.

As one Orthodox writer puts it (and I paraphrase), it is better to say that God does not exist than to project onto him our needs, desires and fantasies.”

So begins Fr. Antony Hughes’ sermon on John 3:17, preached at St. Mary Orthodox Church in Cambridge, MA, on Sept. 13, 2009. Read the sermon in its entirety here: http://stmaryorthodoxchurch.org/orthodoxy/sermons/2009/for-god-so-loved-the-world

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“Our whole understanding of what heaven and hell is, has been so distorted and abused by the teachings of the Western churches that it has even entered our Church and made us blind to the teachings of the Gospel and the teachings of the Church Fathers. Heaven is not up there, and hell is not down there. You want to know what hell is? Hell is an absence of God (whether it’s here on this earth or in the afterlife), and it is a turning away from God. You want to know who condemns us to hell? We condemn ourselves. To find yourself in hell is to turn your back on God, to reject God, to reject His mercy. There are people out there who are living in hell on this earth right now, and the sad thing is that they often don’t realise it. They love to blame society, those around them, even the Church, but the answers to their problems are inside of them! All they need to do is to discover God and His kingdom within them, and then will they realise what they’ve been missing all this time. God can’t condemn us to an eternity of misery. It’s just not in His nature. He can only love, but He can’t force you to love Him. If you choose to turn your back on God, turn your back on His unconditional love, then you will create your own hell.” ~ Nick Brown, “Sermon for the Sunday before the Feast of the Elevation of the Cross”, Greek Orthodox Church of St. George, Brisbane, QLD, Sept. 1999

Read the rest of the sermon here: http://www.orthodoxchristian.info/pages/beforecros.htm

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