On the mountain wast Thou transfigured, O Christ God, and Thy disciples beheld Thy glory as far as they could see it; so that when they would behold Thee crucified, they would understand that Thy suffering was voluntary, and would proclaim to the world that Thou art truly the Radiance of the Father (Kontakion).
We are approaching the celebration of one of the 12 major feasts of the church year: the feast of the Transfiguration of Christ. We are already familiar with the story found in the scriptures (in Matthew 17:1-13, Mark 9:2-13, and Luke 9:28-36). We would do well to prepare our hearts and the hearts of our children for the feast by revisiting these scripture passages and also by studying the significance of the event.
Here are portions of two homilies on the Transfiguration. These homilies were given by two of the church fathers: St. Ephrem the Syrian, and St. John Chrysostom. Perhaps the insights of these saints can begin to help us to understand the underlying reasons for the Transfiguration of Christ, if we take a moment to ponder their words:
“And after six days he took Simon Peter and James and John his brother to a very high mountain and he was transfigured before them, and his face shone like the sun, and his garments became white like light’. Men whom he said would not taste death until they saw the image of his coming, are those whom he took and led up the mountain and showed them how he was going to come on the last day in the glory of his divinity and in the body of his humanity…
“…He led them up the mountain to show them the glory of the godhead and to make known to them that he is the redeemer of Israel, as he had shown through the Prophets, and they should not be scandalised in him when they saw his voluntary sufferings, which as man he was about to suffer for us. For they knew him as a man, but did not know that he was God…
“And so on the mountain he showed his Apostles the glory of his divinity, concealed and hidden by his humanity. For they saw his face bright as lightning and his garments white as light. They saw two suns; one in the sky, as usual, and one unusually; one visible in the firmament and lighting the world, and one, his face, visible to them alone. His garments white as light showed that the glory of his divinity flooded from his whole body, and his light shone from all his members. For his flesh did not shine with splendour from without, like Moses, but the glory of his divinity flooded from him… And he did not display the whole depth of his glory, but only as much as the limits of their eyes could encompass…
“And while the Disciples were marvelling, out of the cloud a voice was heard from the Father, saying, ‘This is my beloved Son, in whom I am well-pleased. Listen to him.’ At the voice of the Father, Moses returned to his place and Elias returned to his country, and the Apostles fell on their faces to the ground, and Jesus stood alone, because the voice was fulfilled in him alone.” ~ St. Ephrem the Syrian
“Nothing then is more blessed than the apostles, and especially the three, who even in the cloud were counted worthy to be under the same roof with the Lord. But if we will, we also shall behold Christ, not as they then on the mount, but in far greater brightness. For not thus shall He come hereafter. For whereas then, to spare His disciples, He discovered so much only of His brightness as they were able to bear; hereafter He shall come in the very glory of the Father, not with Moses and Elias only, but with the infinite host of the angels, with the archangels, with the cherubim, with those infinite tribes, not having a cloud over His head, but even heaven itself being folded up.” ~ St. John Chrysostom
Let us ponder these insights, take them to heart, and teach our children about them “inasmuch as they can bear it.” Let us plan together as a family to attend services offered in celebration of this feast, and brainstorm ideas to extend the celebrating beyond church attendance to our home, as well.
Thou wast transfigured on the mount. O Christ God, revealing Thy glory to Thy disciples as they could bear it. Let Thine everlasting light shine upon us sinners. Through the prayers of the Theotokos, O Giver of Light, glory to Thee (Troparion).
The rest of these sermons on the Transfiguration can be found here: St. Ephrem the Syrian’s at http://full-of-grace-and-truth.blogspot.com/2010/08/st-ephraim-syrian-on-transfiguration-of.html and St. John Chrystostom’s at http://thedivinelamp.stblogs.com/2010/02/27/st-john-chrysostom-on-the-transfiguration-feb-28-second-sunday-of-lent/.