Monthly Archives: May 2018

On Pursuing Virtue: Patience

Author’s note: We have written about virtues before (see https://orthodoxchristianparenting.wordpress.com/2017/03/01/on-pursuing-the-virtues-an-introduction/), and now we are continuing the series. There are so very many virtues for us to acquire! Fr. Thomas Hopko’s book “The Orthodox Faith, Volume 4, Spirituality,” offers additional virtues, some of which we will now study. May the Lord have mercy on us and grant us grace as we learn to better walk in His ways!

Fr. Thomas Hopko begins his discussion of patience by stating that, in order for us to completely obey God in all that we do, we must have the virtue of patience. This gives us an idea of how important this virtue is! Our Lord demonstrated for us perfect obedience to God in the context of incredible patience.

Patience is one of the fruits of the spirit, and it truly needs to come to us from God, with our cooperation. The Cambridge dictionary defines patience as “the ability to accept delay, suffering, or annoyance without complaining or becoming angry.” This does not come easily to us, nor does it “just happen” in our life. Fr. Thomas writes that we begin to acquire patience when we courageously and hopefully wait on the Lord through everything that comes our way. That means putting up with other people (as well as with ourselves!), and slowly growing in the grace of God. He says it takes a daily effort on our part to follow God’s commandments and do what He wills for our life. “Only those who are patient, according to Christ, bring forth fruit from the seeds of God’s Word that are sown in their hearts.”

Patience does not come quickly. It is work to pursue godliness, and that work is hard and long. Fr. Thomas reminds his readers that we can’t become patient just by using our own willpower: it is a grace that comes to us from God, a fruit of the Holy Spirit.

He writes that patience “is the power to ‘stay on the cross’ no matter what, doing only the will of the Lord.” Patience is not a solitary virtue: it is closely tied with faith, hope, love, humility, and obedience. Fr. Thomas encourages those who want to grow in patience to work at it daily through fasting, prayer, communion, remembering God, abiding in Christ, and viewing life through the light of God’s Kingdom. Uniting ourselves to Christ and living by the Holy Spirit’s power, he writes, is what the spiritual teachers tell us is the only way to acquire the virtue of patience.

 

May we all grow in the virtue of patience, and thereby love God as we should!

Find Fr. Thomas Hopko’s discussion of patience, in its completion, here: https://oca.org/orthodoxy/the-orthodox-faith/spirituality/the-virtues/patience
Here are some scriptures, quotes from saints, and quotes from Orthodox resources that can help us as we work on attaining the virtue of patience in our own life:
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“For this reason we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding; that you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God; strengthened with all might, according to His glorious power, for all patience and longsuffering with joy; giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light.” (Colossians 1: 9-12 NKJV)
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“Now may the Lord direct your hearts into the love of God and into the patience of Christ.” (2 Thess. 3:5 NKJV)
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“For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows. But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness.” (1 Tim. 6: 10-11 NKJV)
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“And we desire that each one of you show the same diligence to the full assurance of hope until the end, that you do not become sluggish, but imitate those who through faith and patience inherit the promises.” (Heb. 6: 11-12 NKJV)
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“My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing.” (James 1: 2-4 NKJV)
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“Be patient, therefore, brethren, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it until it receives the early and late rain. You also be patient. Establish your hearts, for the coming of the Lord is at hand. Do not grumble . . . against one another, that you may not be condemned; behold the Judge is standing at the doors. As an example of suffering and patience . . . take the prophets who spoke in the name of the Lord. Behold, we call those happy who were steadfast. You have heard of the patience of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful. “ (James 5: 7–11 NKJV)
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“…the Lord says: ‘In your patience possess ye your souls’ (Luke 21:19). He did not say: in your fast or in your vigil. By patience I mean that patience which is of God and is the queen of virtues and the basis of manly valor. It is in itself – peace amid strife, stillness in the midst of storm and an impregnable position for those who have acquired it.” ~ St. Gregory of Sinai

 

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“We should not find it strange if the passions and sicknesses war against us, but rather we should entreat God to give us patience, that great balm for the wounds of the soul as well as of the body. Patience is the one and only diamond which beautifies the Christian and makes straight the rough road of our salvation. Patience is the fortitude of the soul, the support, the deep root that holds the tree when the winds beat against it and the streams strike it.” ~ Elder Ephraim of the Holy Mountain (Athos)
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“…we are men who have no patience and no desire for a little labor and [no desire] to brace ourselves to accept anything with humility. Therefore we are crushed [by our difficulties]. The more we run away from temptations, the more they weigh us down and the less we are able to drive them away. Suppose a man for some reason dives into the sea: if he knows the art of swimming what does he do when a great wave comes along? He ducks under until it goes past and then he goes on swimming unharmed. But if he is determined to set himself against it, it pushes him away and hurls him back a great distance, and when again he begins to swim forward another wave comes upon him, and if he again tries to swim against it, again it forces him back, and he only tires himself out and makes no headway. But if he ducks his head and lowers himself under the wave, as I said, no harm comes to him and he continues to swim as long as he likes. Those who go on doing their work this way when they are in trouble, putting up with their temptations with patience and humility, come through unharmed. But if they get distressed and downcast, seeking the reasons for everything, tormenting themselves and being annoyed with themselves instead of helping themselves, they do themselves harm. If painful experiences crowd in upon us, we ought not to be disturbed; allowing ourselves to be disturbed by these experiences is sheer ignorance and pride because we are not recognizing our own condition and, as the Fathers tell us, we are running away from labor…we want to acquire virtue without effort.” ~ St. Dorotheos of Gaza
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“Patience adorns the soul with diamonds which are not of the earth but belong to the Jerusalem that is above. Patience is a sweet word. Patience is a sweet breath. Patience is an invincible weapon. Patience is a priceless adornment of man. Patience is a blessing of God.” ~ from the Spiritual Counsels of St. Raphael in “Modern Orthodox Saints, v. 10”
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“True patience consists in bearing calmly the evils others do to us, and in not being consumed by resentment against those who inflict them. Those who only appear to bear the evils done them by their neighbors, who suffer them in silence while they are looking for an opportunity for revenge, are not practicing patience, but only make a show of it.” ~ St. Gregory the Great
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“Let us not be resentful or faint-hearted when something unexpected happens to us, but allow Him, who knows all these things well, to test our soul in the fire for as long as He wants; for He does this in the interest and for the benefit of those being tested…A physician is a physician not only when he bathes and feeds the sick man…but even when he cauterizes and cuts…Knowing therefore that God is more tender-loving than all physicians, do not enquire too curiously about His therapy or ask Him for an explanation of it.” ~ St. John Chrysostom
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“You are angry with your neighbor, you despise him, do not like to speak peaceably and lovingly to him, because there is something harsh, abrupt, careless, unpleasant to you in his character, in his speech, in his manners—because he is more conscious of his dignity than perhaps is necessary; or because he may be somewhat proud and disrespectful; but you yourself, your neighbor’s physician and teacher, are more guilty than him.
‘Physician, heal thyself.’ Teacher, teach yourself.
Your own malice is the bitterest of all evils. Is it then possible to correct malice by means of evil? Having a beam in your own eye, can you pull out the mote from the eye of another?
Evil and faults are corrected by good, by love, kindness, meekness, humility, and patience.” ~ St. John of Kronstadt
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“It took Noah a hundred years to build his ark; log upon log he dragged to the construction. Do as he did; drag log upon log to your construction, patiently, in silence, day after day, and do not inquire about your surroundings. Remember that Noah was the only on in the whole world who ‘walked with God’ (Gen. 6:9), that is, in prayer. Imagine the crowding, the darkness, the stench, that he had to live in until he could step out into the pure air and build an altar to the Lord. The air and the altar you will find within you, explains St. John Chrysostom, but only after you have willingly gone through the same narrow gate as Noah.” ~ from “The Way of the Ascetics,” by Tito Colliander
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“Do not be surprised that you fall every day; do not give up, but stand your ground courageously. And assuredly the angel who guards you will honour your patience. While a wound is still fresh and warm it is easy to heal, but old, neglected and festering ones are hard to cure, and require for their care much treatment, cutting, plastering and cauterization. Many from long neglect become incurable. But with God all things are possible [Matthew 19:26].” ~ St. John Climacus
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Patience and diligence are good partners. If you missed it before, be sure to catch this post on diligence from our first round of blogs about the virtues: https://orthodoxchristianparenting.wordpress.com/2017/04/19/on-pursuing-virtue-diligence/

On Pursuing Virtue: Honesty

Author’s note: We have written about virtues before (see https://orthodoxchristianparenting.wordpress.com/2017/03/01/on-pursuing-the-virtues-an-introduction/), and now we are continuing the series. There are so very many virtues for us to acquire! Fr. Thomas Hopko’s book “The Orthodox Faith, Volume 4, Spirituality,” offers additional virtues, some of which we will now study. May the Lord have mercy on us and grant us grace as we learn to better walk in His ways!

Fr. Thomas Hopko’s chapter about honesty opens with the statement that “the wise man who has knowledge lives according to the truth through a totally honest life.” But what does a “totally honest life” look like? Is honesty just about speaking truth and not telling lies? Or is there more to it? He goes on to explain.

There are several ways that we can live a truly honest life. One way is to always speak the truth and never lie or speak unfairly or demeaningly about others. Another way to live an honest life is to act sincerely, not putting on airs or trying to come across as someone we are not. In other words, we live an honest life if we are not a hypocrite.

Hypocrisy, lying, and deceit are things that Christ hated the most, according to Fr. Thomas. Our Lord accused the devil of these things, for the devil constantly pretends to be what he is not and tries to make others believe that what he says is the truth, although it is definitely not the truth.

We must be mindful of the devil’s trickery and of how cunningly he tries to deceive us, sometimes through other people. Even devoted religious leaders can be part of his deceit: just look at the scribes and Pharisees in the time of Christ! Christ condemned their hypocrisy, as well He should, because of its lack of truth.

In order to live an honest life, we must first and foremost look at ourselves. Do we present ourselves to others honestly, or do we pretend to be someone we are not? An honest person comes across exactly as they are, not speaking or acting in a way that makes others think they are anyone but who they really are.

Fr. Thomas writes that a truly honest person does not just speak the truth and present themselves to others honestly. An honest person is also honest in thought and mind, forever remembering that God sees and knows our heart. In his words, a truly honest person is “utterly honest and pure in all that he things, says and does, knowing that God sees all and judges with righteousness all those who ‘walk in integrity’ (Ps. 26:1, 11).”

May we all grow in the virtue of honesty, and thereby love God as we should!

Find Fr. Thomas Hopko’s writing about honesty here: https://oca.org/orthodoxy/the-orthodox-faith/spirituality/the-virtues/honesty
Here are some scriptures and quotes from saints that can help us as we work on attaining the virtue of honesty in our own life:
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“Keep your tongue from evil and your lips from speaking deceit.” (Ps. 33:14 OSB)
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“These six things the Lord hates, yes, seven are an abomination to Him:
A proud look, a lying tongue, hands that shed innocent blood, a heart that devises wicked plans, feet that are swift in running to evil, a false witness who speaks lies, and one who sows discord among brethren.” (Prov 6.16–19)
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“Lying lips are an abomination to the Lord, but those who deal truthfully are His delight.” (Proverbs 12:22 NKJV)
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“Therefore keep yourself from useless murmuring and refrain your tongue from evil speech; for no secret word will go unpunished, and a lying mouth will destroy one’s soul.” (Wisdom of Solomon 1:11 OSB)
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“A lie is an evil disgrace in a man, it will continue on the lips of the ignorant.” (Wisdom of Sirach 20: 24 OSB)

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“ The character of a liar brings dishonor, and his shame is continually with him.” (Wisdom of Sirach 20: 26 OSB)
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“Now I pray to God that you do no evil, not that we should appear approved, but that you should do what is honorable, though we may seem disqualified. For we can do nothing against the truth, but for the truth.” (2 Cor 13.7–8 NKJV)
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“Therefore, putting away lying, “Let each one of you speak truth with his neighbor,” for we are members of one another.” (Ephesians 4:25 OSB)
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“Do not lie to one another, since you have put off the old man with his deeds.” (Colossians 3:9 NKJV)
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Christ taught us truth; the Devil teaches us falsehood, and strives in every way to contradict every truth; devising various calumnies against it.” ~ St. John of Kronstadt
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“Adorn yourself with truth, try to speak truth in all things; and do not support a lie, no matter who asks you. If you speak the truth and someone gets mad at you, don’t be upset, but take comfort in the words of the Lord: Blessed are those who are persecuted for the sake of truth, for theirs is the Kingdom of Heaven (Matt. 5:10).” ~ St. Gennadius of Constantinople
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If you wish that God should speedily give you hearty faith in prayer, strive with all your heart to speak and to do everything in regard to other people sincerely, and never be deceitful in your dealings with them. If you are straightforward and truthful with others, then God will give you straightforwardness and sincere faith also in reference to Himself.” ~ St. John of Kronstadt
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“When your brother sins against you in any way, for instance, if he speaks ill of you, or transmits with an evil intention your words in a perverted form to another, or calumniates you, do not be angered against him, but seek to find in him those good qualities which undoubtedly exist in every man, and dwell lovingly on them, despising his evil calumnies concerning you as dross, not worth attention, as an illusion of the Devil. The gold-diggers do not pay attention to the quality of sand and dirt in the gold-dust, but only look for the grains of gold; and though they are but few, they value this small quantity, and wash it out of heaps of useless sand. God acts in a like manner with us, cleansing us with great and long forbearance. How difficult this all is! But let us not become despondent, and let us recall the words of Christ: With men this is impossible; but with God all things are possible (Matthew 19:26).” ~ St. John of Kronstadt
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On Pursuing Virtue: Hope

Author’s note: We have written about virtues before (see https://orthodoxchristianparenting.wordpress.com/2017/03/01/on-pursuing-the-virtues-an-introduction/), and now we are continuing the series. There are so very many virtues for us to acquire! Fr. Thomas Hopko’s book “The Orthodox Faith, Volume 4, Spirituality,” offers additional virtues, some of which we will now study. May the Lord have mercy on us and grant us grace as we learn to better walk in His ways!

Fr. Thomas Hopko’s chapter about hope begins by pairing the virtue of hope with the power of faith. He reminds his readers that Abraham “in hope believed against hope that he should be the father of many nations” (Rom 4:18). He reminds his readers that hope and faith both rest in the unseen.

Hope is knowing that good will result in our life if we are living in faith, according to Fr. Hopko. Hope can help us to be sure that even in the midst of darkness and sin, God’s light and forgiveness is with us and will do for us what we are not able to do. Hope extends to us the reassurance that we need.

Fr. Hopko speaks of the opposite of hope, as well, so that we can be on guard. Despondency and despair are the opposites of hope. He calls these “the most grievous and horrible condition that a person can be in.” These two conditions work together to create the most terrible and damaging situation for our soul. Why? Because when we have no hope, we can’t do anything else. We especially can not have faith.

Fr. Hopko continues, “If a person is faithless, he can be chastised and convinced. If a person is proud, he can be humbled; impure, he can be cleansed; weak, he can be strengthened; wicked, he can be made righteous. But if a person is despondent and despairing, the very condition of his sickness is such that his heart and soul are dead and unresponsive to the grace of God and the support of his brothers.”

But if we fall into despair, it is possible for us to repair the state of our souls with humility and patience. Fr. Hopko tells his readers that when we fall into these states, we must hold steadfastly to the life of Faith, even if we don’t “feel” it anymore. He says when we are experiencing despair, we need to continue to go through each day, living our life of Faith. Even if we are just “going through the motions” of reading scriptures, participating in liturgical worship, keeping the fasts, praying, and working, we must not stop doing these things. He reminds us of St. Benedict’s advice that those in despondency/despair continue to do what they are doing as well as they can, and as attentively as possible. He suggests that we follow St. Seraphim’s encouragement to visit with strong friends who are spiritual, full of hope, merciful, and full of joy.

Staying steadfast through the dry times until we once again experience the light of hope and comfort is what we need to do. It is not an easy way to go (Fr. Hopko reminds us, “those who find it are few” (Mt. 7:14)). St. Evagrius assures us that when one “fights and conquers against despondency and despair, this struggle is followed by a peaceful state and the soul becomes filled with ineffable joy”.

Fr. Hopko addresses those who proclaim that it is virtuous to be without hope, thinking that declaring “all is lost” pleases God as these people sorrow over their sins and the sins of the world. He says it is not virtuous to feel helpless around the wicked or to think we’re at the mercy of evil. Rather, it is a virtue to be “rejoicing in hope, patient in tribulation, continuing steadfastly in prayer”(Rom 12.12). When we do so, we are able to really know and believe that God has the final victory in our life.

May we all grow in the virtue of hope, and thereby love God as we should!

Find Fr. Thomas Hopko’s discussions of the virtue of hope here: https://oca.org/orthodoxy/the-orthodox-faith/spirituality/the-virtues/hope

Here are some scriptures, quotes from saints, and quotes from Orthodox resources that can help us as we work on attaining the virtue of hope in our own life:
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“Be of good courage, and He shall strengthen your heart, all you who hope in the Lord.” (Ps. 31:24 NKJV)
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“Our soul waits for the Lord; He is our help and our shield. For our heart shall rejoice in Him, because we have trusted in His holy name. Let Your mercy, O Lord, be upon us, just as we hope in You.” (Ps 33:20–22, NKJV)
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“Why are you so sad, O my soul? And why do you trouble me? Hope in God, for I will give thanks to Him. My God is the salvation of my countenance.” (Ps. 41:6, OSB)
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“For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope. Then you will call upon Me and go and pray to Me, and I will listen to you. And you will seek Me and find Me, when you search for Me with all your heart.” (Jeremiah 29:11-13, NKJV)

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“Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.” (Romans 5:5, OSB)
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“For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees? But if we hope for what we do not see, we eagerly wait for it with perseverance.” (Romans 8:24-25, OSB)
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“Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.” Romans 15:13)
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“When we are attacked by the demon of despondency—the most grievous of all, but who more than all makes the soul experienced—let us divide our soul in two, and making one part the comforter and the other part the comforted, let us sow seeds of good hope in ourselves, singing with David the psalmist: ‘Why are you cast down, O my soul, and why are you disquieted within me? Hope in God; for I will again praise Him, my help and my God’.” ~ St. Evagrius of Pontus

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“Blessed the one who farms fair and good thoughts each day and by hope conquers the wicked passion of despondency, by which the Lord’s ascetics are warred upon.” ~St. Ephrem of Syria
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“Hope also requires a life corresponding to the hope.” ~St. John of Kronstadt
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“Prayer breathes hope…” ~St. John of Kronstadt
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“Man’s patience gives birth to hope; good hope will glorify him.” ~Abba Evagrius
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“The soul that loves God has its rest in God and in God alone. In all the paths that men walk in in the world, they do not attain peace until they draw nigh to hope in God.” ~Isaac the Syrian
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“If a man has no worries about himself at all for the sake of love toward God and the working of good deeds, knowing that God is taking care of him, this is a true and wise hope. But if a man takes care of his own business and turns to God in prayer only when misfortunes come upon him which are beyond his power, and then he begins to hope in God, such a hope is vain and false. A true hope seeks only the Kingdom of God… the heart can have no peace until it obtains such a hope. This hope pacifies the heart and produces joy within it.” ~St. Seraphim of Sarov
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