A Glimpse at the book “Little Lost Nun” by Melinda Johnson

Melinda Johnson’s brand new book, Little Lost Nun, published by Park End Books, is the tale of a tiny peg doll. The little lost nun doll is important to the narrative, to be sure. But what happens because of the small doll – the bulk of the book – is really about big love. The characters and events surrounding the little nun reveal the hope and kindness that are available to every person who listens when God’s love tugs at their hearts.

Nina and Tabitha do not know each other well on the day that they visit the monastery. That is the same day that the little nun disappears from her spot in the peg doll nun procession to the little church found in the monastery garden. One girl is quite upset by the other’s actions (and she has no idea what that one’s life is like, or why she does what she does). One girl experiences a big loss (that might actually be a huge gain). The girls do not spend any time together again until the end of the book. But, oddly enough, together is where they each find the love and/or forgiveness that they need. And they find it back at the place where their struggle began: in the monastery.

It may not look like it at first, but this book is also about the power of prayer. Readers will get a whiff of monastic life, and will feel the peace that surrounds a “mother” (in this case, the gerontissa, the head nun) who has no children of her own, but chooses a life of prayer and dedication to God. They will also catch the scent that is left in the wake of a “mother” who cares little for her own child or about God, and could care less about praying. Even young readers will observe the stark contrast between these “mothers” and the aroma of that prayer leaves in its wake.

Melinda Johnson wove the words of this story so carefully that children can read (or hear) it and feel its warm embrace. But even grown readers will step away from this tale of a “lost” peg doll and tuck it into their pocket for later pondering. The story in these pages opens its readers’ eyes to losses (whether their own, or in the lives of those around them) and touches their hearts with the hope that comes through prayer and forgiveness.

(Thanks to Park End Books for the advance reader copy so that I could write this, and to Annalisa Boyd for the peg doll so that I could include her in my photo!)

Reviewed by Kristina Wenger, educator, podcaster, co-author of Tending the Garden of Our Hearts

You can buy this book at https://parkendbooks.com/shop/little-lost-nun/, and a Little Lost Nun peg doll (hand painted by Annalisa Boyd) at https://parkendbooks.com/shop/little-lost-nun-peg-doll/. 

Kristina’s Note: A Cell for the Little Lost Nun Peg Doll

In the book Little Lost Nun by Melinda Johnson, one of the characters recycles things to create other nuns to keep company with a little peg doll nun. If you have a peg doll nun, you can do the same! If your little nun(s) needs a cell to live in, here is a pdf tutorial with some ideas of how to recycle things to make a cell.

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A Closer Look at “The Good Samaritan: a Children’s Catechism” by Fr. Michael Shanbour: Lessons 12 and 13

This is the final portion of a series of closer looks at Fr. Michael Shanbour’s book “The Good Samaritan: A Children’s Catechism” (available here: https://www.wenorthodox.com/product-page/the-good-samaritan-a-children-s-catechism). This beautifully illustrated hardcover book houses an Orthodox Christian catechism that is intended to be read with children. Find our overview of the book here: https://orthodoxchristianparenting.wordpress.com/2019/12/11/gleanings-from-a-book-the-good-samaritan-a-childrens-catechism-by-the-very-reverend-fr-michael-shanbour/. In each post of this series, we focused on two chapters (called “lessons”) in the book. We have shared a synopsis of each lesson followed by a handful of quotes found within its pages. We have also occasionally included a few related links offering additional background or information to the parents. It is our hope that these posts will be a useful resource for parents who are sharing the book with their children, as families learn together about the Orthodox Christian Faith.

Lesson 12: Fasting

The twelfth lesson of “The Good Samaritan: a Children’s Catechism” begins with a reminder that true prayer is being with our best friend. The lesson asks the reader if they only think and talk when they’re with a friend, or if they use their whole body (for example, to wave or give a high five and to play) when they’re with their friend. Of course, the whole body is involved! It is the same way with prayer.

But how can we pray with our whole body? There are many ways, including standing to pray, making prostrations, reverently kissing things (and people) that point us to God, making the sign of the cross, etc. But the lesson also goes on to say that we can pray with our body by fasting.

The lesson speaks of how fasting shapes our obedience and trains our spiritual muscles. Just like we work out to make our body strong, fasting helps to make our spiritual muscles strong. It cites examples from the lives of the saints, including a story of one time when Fr. Arseny, in the Soviet prison camp, leaned on his fasting and prayer, and they made him strong (not just spiritually, but physically in this instance!).

This lesson makes it clear that we need to fast, not just because it is good for us, but because it is a necessary part of our spiritual life.

 

Here are a few quotes from the lesson:

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“We love God and pray to Him with all that we are, and that includes our strength, our muscles, our bones, and every cell in our bodies. We can use our bodies to help our heart and our mind and our soul to pray, to be with God and to know Him better.” (p. 99, “The Good Samaritan: a Children’s Catechism” by Fr. Michael Shanbour)

***

“Fasting is forgetting about our hunger for food so that we can be hungry for God. If we fast properly, it helps us to focus our mind and soul and heart on the Lord. When we fast, we empty our stomachs in order to fill our souls and hearts more fully with prayer.” (p. 4, “The Good Samaritan: a Children’s Catechism” by Fr. Michael Shanbour)

***

“Saint John Chrysostom said that fasting is one wing and prayer is the other. Have you ever seen a bird fly with one wing? We need both wings if we are to fly spiritually toward God.” (p. 101, “The Good Samaritan: a Children’s Catechism” by Fr. Michael Shanbour)

***

Parents and older children will benefit from listening to this podcast about fasting from Fr. Thomas Hopko (of blessed memory). https://www.youtube.com/watch?v=OgWh8C7ezNE

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Lesson 13: Almsgiving

The thirteenth lesson of “The Good Samaritan: a Children’s Catechism” picks up where the twelfth chapter left off: by reminding the reader that we need prayer and fasting, the two wings that help us fly to God. Then it goes on to state that we need more than those two things if we wish to fly to God. The third essential thing to help us grow toward God is almsgiving. Fr. Michael calls almsgiving the wind that will lift our prayer and fasting “wings” to God.

The lesson goes on to talk about how God gives us alms: He gives us love, rain, food, clothing, cheer… He knows what we need, and He gives that to us. The lesson explains that “alms” means mercy. It goes on to explain what mercy is and how important it is for us to give mercy, because of how merciful God is to us.

The lesson takes a look at how we should show mercy, or give alms: not loudly to get attention, but secretly. It cites St. Nicholas’ example, and explains that God’s rewards last forever. The reader is encouraged to share alms with others out of love, seeing them as Christ Himself. (The lesson includes the story of St. Martin, who shared his cloak with a beggar, and that night he had a dream in which Christ was wearing that cloak!)

The lesson concludes with a reminder that faith, hope, and love are the greatest things. Prayer shows that we have faith. Fasting places our hope in God. And Almsgiving gives God’s love to others while also growing His love in our own heart. This is why prayer, fasting, and almsgiving are so necessary to our Christian life: they are ways that we show that we are living out “the greatest things”!

May God grow all of us closer to Himself as we live in this way.

 

Here are a few quotes from the lesson:

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“Prayer and fasting are like two wings. But almsgiving is the “wind” that lifts our wings upward to God.” (p. 105, “The Good Samaritan: a Children’s Catechism” by Fr. Michael Shanbour)

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“The Lord is telling us to do good so that God will notice, not other people. Because then God will reward us. If we do it so that others will think we are good or special, we may become prideful and there is no heavenly reward in that.” (p. 106, “The Good Samaritan: a Children’s Catechism” by Fr. Michael Shanbour)

***

“People with little, tiny hearts have a really hard time loving and showing mercy. But God wants our hearts to be really big. Is your heart big? Can it get bigger? Are you giving alms so that you will have rewards in heaven?” (p. 107, “The Good Samaritan: a Children’s Catechism” by Fr. Michael Shanbour)

***

“Faith, hope and love are the three great virtues of the Christian life. Everything we have learned in our catechism is meant to lead us to these qualities and to this virtuous way of life, so that we may be united to our one God and Father, through His Son, our Lord and Savior, Jesus Christ, by the power and grace of the Holy Spirit—the Holy Trinity, one in essence and undivided. Amen!” (p. 108, “The Good Samaritan: a Children’s Catechism” by Fr. Michael Shanbour)

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A Closer Look at “The Good Samaritan: a Children’s Catechism” by Fr. Michael Shanbour: Lessons 10 and 11

This is the sixth in a series of closer looks at Fr. Michael Shanbour’s book “The Good Samaritan: A Children’s Catechism” (available here: https://www.wenorthodox.com/product-page/the-good-samaritan-a-children-s-catechism). This beautifully illustrated hardcover book houses an Orthodox Christian catechism that is intended to be read with children. Find our overview of the book here: https://orthodoxchristianparenting.wordpress.com/2019/12/11/gleanings-from-a-book-the-good-samaritan-a-childrens-catechism-by-the-very-reverend-fr-michael-shanbour/. In each post of this series, we will focus on two chapters (called “lessons”) in the book. We will begin with a synopsis of each lesson followed by a handful of quotes found within its pages. We may also occasionally include a few related links offering additional background or information to the parents. It is our hope that these posts will be a useful resource for parents who are sharing the book with their children, as families learn together about the Orthodox Christian Faith.

 

Lesson 10: Repentance and Confession

The tenth lesson of “The Good Samaritan: a Children’s Catechism” by Fr. Michael Shanbour takes a close look at repentance and the sacrament of Confession. It begins by reminding us that baptism bestows the Light of Christ on us, but we need to keep the faith in order to grow that Light in our hearts. It talks briefly about what we can do to grow that Light: prayer, fasting, love, kindness, Communion, etc., are all ways that we can grow the fire of Christ that has been lit in our souls.

The lesson continues by taking a look at what happens when we sin: the fire in our souls begins to reduce. It compares sinning to shooting an arrow in the wrong direction instead of aiming at the target. The lesson goes on to teach its readers that repentance restores us when we sin.

The lesson talks about the parable of the Prodigal Son, comparing us to him, and reminding us that God is that loving Father, and that the Church is our home. Repentance, or the Sacrament of Confession, is how we come back to the Father and tell Him how sorry we are for what we’ve done. The lesson also returns to the medical reference that is a theme in the book, this time showing how confession is like coming to the doctor to show our illness (sin) and thus allow Jesus to begin to heal us.

The lesson finishes with encouragement to repent daily, and not to despair. Christ, our Doctor, wants to heal us. Confession is one way that we work together with Him, cooperating toward our own healing.

Here are a few quotes from the lesson:

***

“The newly baptized person is just a little baby Othodox Christian (even if they are eighty years old!). We have to grow and become stronger in our faith, just like a baby has to grow and learn to walk and talk… The Bible tells us after we’re baptized, after we receive the light, we need to continue to ‘walk in the light’ (1 Jn. 1:7). And if we do, the light of Christ in us grows and burns brighter and brighter.” (p. 82, “The Good Samaritan: a Children’s Catechism” by Fr. Michael Shanbour)

***

“What do we do when we’re playing and we fall down? Do we just stay there? No! We get back up, right? That’s what we need to do when we sin, too. And what do we call getting back up after we sin? It’s called repentance.” (p. 86, “The Good Samaritan: a Children’s Catechism” by Fr. Michael Shanbour)

***

“When we were baptized we received our white baptismal robe. The robe meant that our soul had been washed clean. When we sin we get our baptismal robe dingy and dirty. But a heartfelt confession makes it white and bright again.  Also, when we sin we hurt our soul, and we need medicine to be healed. We come to Confession to show Jesus our sin. And Jesus, our Physician, our loving Doctor, heals us.” (p. 87, “The Good Samaritan: a Children’s Catechism” by Fr. Michael Shanbour)

***

In this 15-minute video, Fr. Ted talks more about Confession. Older children and adults will benefit from hearing his talk. https://www.youtube.com/watch?v=QdfPrbjo2oc&feature=youtu.be

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Lesson 11: Prayer

 

The eleventh lesson of the book begins with a look at why we sin and need repentance in the first place: we forget God. When Adam and Eve walked in the garden with God, they could easily pray always: they didn’t forget God – no! They were right there, walking with Him! But after they chose to sin, they couldn’t feel His love as they once had, and love for Him began to be replaced with putting their attention and love on other things.

The lesson goes on to remind its readers that prayer is not just words: it’s a state of being with God. It tells a story from St. Herman of Alaska, when he wished aloud that he would love God with all of his heart, never forgetting Him and always being so happy to have moments with Him. He was expressing his longing to experience prayer as it was meant to be experienced.

The lesson goes on to discuss how to learn true prayer. First, we listen to the prayers of the Church. We pray as Christ taught us to pray. The lesson talks about other ways that we’ve been given words to pray: through the Bible, the Liturgy, and the Saints. Even the angels have taught us to pray! (The lesson tells the story of how we learned the Trisagion Hymn when a boy learned it from the angels.) The lesson finishes by encouraging us to pray regularly, and to pray the “Jesus Prayer.”

All of these prayers help us to reach our goal, which is to always be with God.

Here are a few quotes from the lesson:

***

“Now, do you have a best friend, or at least a very good friend? Do you love being with them? Do you think about them when you’re not with them? …This is how we ought to be with God; like best friends. Do you forget your best friend? No! And we should try not to forget God either. Do you know what it is called when we remember God? It is called prayer. Prayer is when our hearts are joined together with God.” (p. 91, “The Good Samaritan: a Children’s Catechism” by Fr. Michael Shanbour)

***

“How we pray to God, how we address Him, the words we use, are important. Our words have to be holy and humble and true. What if you said to your best friend: …‘You have three noses!’? It might be funny at first, but after a while it would make your friend feel like you don’t really know them or appreciate them for who they are. Our words to God should be truthful.” (p. 94, “The Good Samaritan: a Children’s Catechism” by Fr. Michael Shanbour)

***

“Saying the Jesus Prayer is like walking through a field in the same place every day. What happens if you walk over weeds and brush over and over? You clear a path, a road, right? If we use the Jesus Prayer a lot, we make a path in our heart that keeps us always with God.” (p. 96, “The Good Samaritan: a Children’s Catechism” by Fr. Michael Shanbour)

***

Listen to (or read the transcript of) Mother Magdalena (of Holy Transfiguration Monastery)’s talk about how prayer helps us to make Christ the center of our life here: https://www.ancientfaith.com/specials/st._ignatius_womens_retreat/prayer_as_a_means_to_make_christ_the_center_of_our_life_at_all_times

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Gleanings from a Book: “A Child’s Guide to Prayer” by Ancient Faith Publishing Illustrated by Tara Pappas

Ancient Faith Publishing has released yet another helpful book in their “Child’s Guide” series*, titled “A Child’s Guide to Prayer”. The simple explanations and prayers in this book are enhanced by Tara Pappas’ beautiful illustrations, and both help the book live up to its name. It will, indeed, be an excellent prayer guide for its readers. And its child-friendly size makes this book easily managed by even the smallest of hands.

The “Child’s Guide to Prayer” is conveniently divided into color-coded sections, making it very easy to identify and locate the various types of prayers by simply looking at the colored bar on each page. Each section contains a few sentences of explanation, followed by several simple prayers. The book is carefully written, using words that children can both understand and pronounce. The book’s sections include: What is Prayer?, Morning Prayers, Evening Prayers, Words of Faith, Prayers During the Day, Prayers for Mealtimes, Prayers for Family and Friends, Prayers of the Saints, Prayers to the Saints, Psalms to Pray, Communion Prayers, Prayers Before and After Confession, and Ways to Pray. The book concludes with several lined pages where children may write their own prayers and/or list the names of family and friends that they are praying for and how/when God answered those prayers.

Scattered throughout the book are Tara Pappas’ delightfully colorful illustrations. Some  of the illustrations feature children, others feature animals, and a few even contain appropriately-placed icons. Every illustration relates to the prayers in the section where it is found. The illustrations offer images from nature (both realistic and imaginative), and they add a brightness to the book, as well as just a touch of whimsy. At the root of every illustration, there’s a sense of deep peace. These illustrations make the reader want to pray, to join in, in order to also be able to experience such peace.

Parents and teachers who desire to help the children in their care to grow closer to God will want to add “A Child’s Guide to Prayer” to their library. While this book could be shared, children will certainly feel more ownership (and more easily able to participate) in a group prayer time if they each have their own copy. The prayers, teachings, and sweet illustrations in this book will engage the reader and lead them into a peaceful place, the place of prayer.

The “Child’s Guide to Prayer” is available here https://store.ancientfaith.com/a-childs-guide-to-prayer/

 

*Also available in the “Child’s Guide” series from Ancient Faith Publishing is the “Child’s Guide to the Divine Liturgy” (available here: https://store.ancientfaith.com/a-childs-guide-to-the-divine-liturgy/) and the “Child’s Guide to Confession” (available here: https://store.ancientfaith.com/a-childs-guide-to-confession/; we wrote about it here: https://orthodoxchristianparenting.wordpress.com/2019/04/24/gleanings-from-a-book-a-childs-guide-to-confession-by-ancient-faith-publishing-illustrated-by-nicholas-malara/    https://orthodoxchurchschoolteachers.wordpress.com/2019/04/26/gleanings-from-a-book-a-childs-guide-to-confession-by-ancient-faith-publishing-illustrated-by-nicholas-malara/)

Here are several “gleanings” from the book. These are chiefly quotes from the notes and little teachings found amidst the prayers:

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“What is prayer? Is it just closing our eyes and saying words out loud in church, or bowing our heads and crossing ourselves before we eat? Prayer is talking to God and listening while God talks to us… We pray because we want to be with God and know Him better. We pray because He loves us more than we can imagine and we want to love Him back.” (p. 9,  “A Child’s Guide to Prayer” by Ancient Faith Publishing Illustrated by Tara Pappas)

***

“Saying a few prayers from your whole heart is better than saying a bunch of prayers just from your lips.” (p. 13,  “A Child’s Guide to Prayer” by Ancient Faith Publishing Illustrated by Tara Pappas)

***

“Remember, God wants to be in conversation with you. You are special to Him. Asking for His help, even in the small things, will help your relationship with Him to grow. Don’t forget to make the sign of the cross, which is a way of praying with your body!” (p. 35,  “A Child’s Guide to Prayer” by Ancient Faith Publishing Illustrated by Tara Pappas)

***

“God gives us friends and family so that we aren’t alone but live in communion together. Pray for those who are in your life, both during good times and when times get tough.” (p. 51,  “A Child’s Guide to Prayer” by Ancient Faith Publishing Illustrated by Tara Pappas)

***

“The saints in heaven are sitting near Christ, and they can join us in praying. Many people have received healing and had their prayers answered by asking a saint to pray for them.” (p. 75,  “A Child’s Guide to Prayer” by Ancient Faith Publishing Illustrated by Tara Pappas)

***

“Psalms are songs written to praise God. For thousands of years people have been praying the psalms to help them thank God, worship Him, know Him better, and ask for His help. Here are a few psalms for you to pray—in the Bible there are 151 psalms to choose from!” (p. 79,  “A Child’s Guide to Prayer” by Ancient Faith Publishing Illustrated by Tara Pappas)

***

“Divine Liturgy is a time of prayer from the moment we enter the church until we leave. Try your hardest to sing, worship, and pray from your heart throughout the liturgy.” (p. 97,  “A Child’s Guide to Prayer” by Ancient Faith Publishing Illustrated by Tara Pappas)

***

‘Did you know that a priest cannot perform a liturgy without other people praying with him? A Divine Liturgy needs both people and a priest, because when we’re having communion, God wants the community to pray together. It’s important that we learn to pray alone, but there is special power when a community of Christians prays together… your prayer matters!” (p. 108,  “A Child’s Guide to Prayer” by Ancient Faith Publishing Illustrated by Tara Pappas)

***

 

A Closer Look at “Blueprints for the Little Church: Creating an Orthodox Home” – Chapter 9

Note: This series of blog posts will offer ideas of how to build up the little church in your home. The series will take a closer look at “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker. Each week we will take a look at one portion of the book and focus on the wisdom and ideas offered there. Find an overview of the entire book here: https://orthodoxchristianparenting.wordpress.com/2016/06/22/gleanings-from-a-book-blueprints-for-the-little-church-creating-an-orthodox-home-by-elissa-bjeletich-and-caleb-shoemaker/

 

We thank Elissa Bjeletich, Caleb Shoemaker, and Ancient Faith Publishing for granting us permission to share the book with you in this way. Purchase your own copy here: https://store.ancientfaith.com/blueprints

 

Chapter 9: Growing Up

The ninth chapter of “Blueprints for the Little Church: Creating an Orthodox Home” focuses on the opportunity to let our children go as they grow up. The chapter encourages the reader to consider how to best release their child(ren) into God’s care and nurture their children’s spirituality without a drop of coercion. We can offer and pray the Faith into their life, but each child must choose to live it for him/herself.

The chapter includes many quotes from saints, such as this one from St. Porphyrios: “Pray and then speak. That’s what to do with your children. If you are constantly lecturing them, you’ll become tiresome and when they grow up they’ll feel a kind of oppression. Prefer prayer and speak to them through prayer. Speak to God and God will speak to their hearts.” (p. 164) The chapter also offers numerous examples from the authors, suggesting what they have found/are finding helpful in this regard, in their own families.

This ninth chapter is in fact the end of the entire book, not just because it’s the last numbered chapter. The end goal—the aim of raising our children within the context of the little church—is not to merely offer an Orthodox Christian environment in which they can grow up. Rather, the goal of the little church is for family members to walk alongside each other as each of us chooses to live out our Orthodox Christian life. This chapter may seem to be focused on older children, but is very important for parents of younger children to read it closely, for it suggests attitudes and actions that must be successfully taught and modeled long before the children reach young adulthood.

Have a parenting question for the “Blueprints For the Little Church” authors? Connect with Elissa here: https://elissabjeletich.com/contact/ and email Caleb at caleb.shoemaker@gmail.com.

Here are a few gleanings from chapter 9:

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“If we really believe the words of the prayers said at baptism and chrismation, then we cannot simply categorize children into ‘the future.’ They are the parish now, fully invested in what happens around them. If we are raising them in a consciously Orthodox home, in the little church and also in the larger Church, our kids will grow up understanding themselves as having an Orthodox identity.” (pp. 161-162, “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker, Ancient Faith Publishing, 2016)

***

“We should not fear this process of testing faith and inviting growth, but instead we should help guide it. We can teach our children who struggle with doubt to pray the prayer of the father in the Gospel, ‘Lord, I believe; help my unbelief!’” (p. 163, “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker, Ancient Faith Publishing, 2016)

***

“The most important thing we parents can do is pray. We can ask that God heal our children and fill them up with profound faith. We can call in the saints and beg help from the guardian angels who watch over them. We can talk to their godparents and get counsel from their confessor. We have armies of help within our reach, and we must call for them urgently at all times throughout our children’s lives.” (p. 164 “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker, Ancient Faith Publishing, 2016)

***

“After years of having credibility with our children, it can be very painful when the children grow into adolescents and stop trusting the information we give… In this process, we should expect to be humbled. God is faithful. He loves our children more deeply than we ever could, and He is always calling us back to His love and into His Church.” (p. 165, “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker, Ancient Faith Publishing, 2016)

***

“St. Porphyrios said, ‘It is not sufficient for the parents to be devout. They musn’t oppress the children to make them good by force. We may repel our children from Christ when we pursue the things of our religion with egotism.’ We must work to keep our ego out of this process, and to offer our children an Orthodox way of life without forcing and oppressing them.” (p. 167, “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker, Ancient Faith Publishing, 2016)

***

“Imagine your child is suffering and you cannot help—whether the child is sick or struggling, parents are eventually forced to recognize their own limits. Suddenly, we see that only God can help, and that indeed, our child belongs to God. We often forget that we are all God’s children first, and parents are merely trusted stewards of His beloved children. When there is something wrong with our children, when they struggle for any reason, we should first pray, ‘Lord, Your child needs You. Come, Lord.’” (p. 169, “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker, Ancient Faith Publishing, 2016)

***

A Closer Look at “Blueprints for the Little Church: Creating an Orthodox Home”- Chapter 6

Note: This series of blog posts will offer ideas of how to build up the little church in your home. The series will take a closer look at “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker. Each week we will take a look at one portion of the book and focus on the wisdom and ideas offered there. Find an overview of the entire book here: https://orthodoxchristianparenting.wordpress.com/2016/06/22/gleanings-from-a-book-blueprints-for-the-little-church-creating-an-orthodox-home-by-elissa-bjeletich-and-caleb-shoemaker/

We thank Elissa Bjeletich, Caleb Shoemaker, and Ancient Faith Publishing for granting us permission to share the book with you in this way. Purchase your own copy here: https://store.ancientfaith.com/blueprints

Chapter 6: Finding a Prayer Rule

The sixth chapter of “Blueprints for the Little Church: Creating an Orthodox Home” focuses on the family prayer rule. Bjeletich and Shoemaker offer their readers an insight which may be a new one: the word that has been translated “rule” from the Greek is related to the word “canon”, which means “guideline”. They suggest that readers consider their family’s prayer rule as a guideline.

The authors encourage families to begin establishing a family prayer rule by praying the Lord’s Prayer, adding the Trisagion prayers when they’re able, and then slowly building from there. They list typical prayers to consider adding along the way. They cite examples from their own families’ prayer rules.

The chapter urges its readers to add intercessions into to their family prayer times. The authors suggest ways to include children in intercessory prayer by inspiring children to add their friends to the prayer list and by suggesting ways that children of various ages can participate in intercessory prayer times.

The chapter closes with an admonishment to practice the family prayer rule together in such a way that builds longing for God in the heart of each family member.

 

Do you have a prayer rule question for the “Blueprints For the Little Church” authors? Connect with Elissa here: https://elissabjeletich.com/contact/ and email Caleb at caleb.shoemaker@gmail.com.

Here are a few gleanings from chapter 6:

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“…a prayer rule, in its most simple definition, consists of those prayers we try to say each day when we say our prayers. For each Orthodox person, the guidelines will be a little different… The goal of prayer in the Orthodox life is the breath of the Spirit.” (p. 104, “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker, Ancient Faith Publishing, 2016)

***

“Some families will begin with the Trisagion Prayers as the foundation of their prayer rule and allow it to grow from there. Regardless of what form your prayer rule takes, this is a good starting point.” (p. 106, “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker, Ancient Faith Publishing, 2016)

***

“Before expecting your children to fall in line without hesitation, make sure personal prayer is a part of your daily discipline… it is vital to the success of your family’s prayer rule that the parents are making the effort to pray daily, no matter how briefly… Parents are the workmen who are building the little church, and the children will take their religious cues from them.” (pp. 106-107, “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker, Ancient Faith Publishing, 2016)

***

“Making intercessions a regular part of your personal and family prayer rule is a powerful way to connect your family to those who are suffering, sick, alone, or departed.” (p. 111, “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker, Ancient Faith Publishing, 2016)

***

“Once children are old enough to read, it is a good idea to get them their own copies of the prayer books you’re using. You could buy several copies, or you might consider printing up your family’s customized prayer rule.” (p. 112, “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker, Ancient Faith Publishing, 2016)

***

“‘Teaching them to say prayers is easy, teaching them to pray is harder. Look out for life situations that lend themselves to teaching about different types of prayer—thanksgiving, suppliation, asking forgiveness.’ —David, father of seven ”(p. 114, “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker, Ancient Faith Publishing, 2016)

***

 

A Closer Look at “Blueprints for the Little Church: Creating an Orthodox Home”- Chapter 5

Note: This series of blog posts will offer ideas of how to build up the little church in your home. The series will take a closer look at “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker. Each week we will take a look at one portion of the book and focus on the wisdom and ideas offered there. Find an overview of the entire book here: https://orthodoxchristianparenting.wordpress.com/2016/06/22/gleanings-from-a-book-blueprints-for-the-little-church-creating-an-orthodox-home-by-elissa-bjeletich-and-caleb-shoemaker/

We thank Elissa Bjeletich, Caleb Shoemaker, and Ancient Faith Publishing for granting us permission to share the book with you in this way. Purchase your own copy here: https://store.ancientfaith.com/blueprints

Chapter 5: Developing Your Rhythm

All Christians must find time to pray, and the “Little Church” benefits greatly from praying together. The fifth chapter of “Blueprints for the Little Church” focuses on encouraging families to be intentional in planning time for prayer in their family schedule. Authors Elissa Bjeletich and Caleb Shoemaker advocate that their readers to look closely at their most precious commodity: at their time. They urge parents to consider how to budget their family’s schedule in such a way that prayer is not a “tacked on” extra, but is actually a significant part of the daily routine.

The chapter doesn’t just encourage its readers to find time for prayer: it also reminds the reader how important prayer is, and how valuable it is for parents to teach their children to pray by praying with them. The authors suggest a few basic prayer times, and offer several sample schedules. But they recognize that even the best-laid schedule cannot be adhered to at all times. They recommend that for such times, families be prepared to do what they can to stick to the rhythm of prayer they’ve set up for their household, but when they can’t do that, well, then they need to give themselves some grace. (And pick up and continue the rhythm as soon as possible.)

The main thrust of this chapter is that “Little Churches” must pray together. Family prayer times will not happen unless they are intentionally planned and carried out. This chapter offers its readers a push in the direction of making that planning happen.

 

Do you have a question for the “Blueprints For the Little Church” authors? Connect with Elissa here: https://elissabjeletich.com/contact/ and email Caleb at caleb.shoemaker@gmail.com.

Here are a few gleanings from chapter 5:

***

“Making time for prayer can be one of the greatest struggles for families. There are so many other activities pulling and fighting for our attention that adding one more thing can be overwhelming. Between sports practice, weekly church service, full-time jobs, driver’s ed, and ballet class, it can be hard enough for a family to eat a meal together, let alone say a full prayer rule.” (p. 92, “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker, Ancient Faith Publishing, 2016)

***

“The Church in her wisdom offers us a healthy rhythm that leads us to a wholesome and good routine. Instead of the frantic pace of a family spinning out of control, the Church provides an intentional, peaceful rhythm that is firmly grounded in prayer and love.” (p. 93, “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker, Ancient Faith Publishing, 2016)

***

“Just as we work out our financial budgets, we must budget our most precious commodity, time. Take some time… to go over your weekly time budget… Identify those gaps of time each day when everyone is usually present (barring unforeseen events) and establish those few minutes for family prayer.” (pp. 94-95, “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker, Ancient Faith Publishing, 2016)

***

“Find the rhythm that works for you. Your house is an extension of the parish and a microcosm of Christ’s Church. Learn to celebrate this and make your home a place where prayer, silence, work, and sacred fellowship are the norm rather than the occasional treat.” (p. 96, “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker, Ancient Faith Publishing, 2016)

***

“Family prayer is essential, and it should be prioritized— but the timing will vary for each family. It is best if families work out their own rhythm, so long as the critical elements of family prayer and study are always included.” (p. 101, “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker, Ancient Faith Publishing, 2016)

***

What about those times when you just can’t do it? Naturally, there is no need to be legalistic about these rhythms, and when extraordinary circumstances arise, the rhythm should be flexible… The important thing is to make room for prayers in your routine.” (p. 102, “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker, Ancient Faith Publishing, 2016)

***

 

A Closer Look at “Blueprints for the Little Church: Creating an Orthodox Home”- Chapter 4

Note: This series of blog posts will offer ideas of how to build up the little church in your home. The series will take a closer look at “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker. Each week we will take a look at one portion of the book and focus on the wisdom and ideas offered there. Find an overview of the entire book here: https://orthodoxchristianparenting.wordpress.com/2016/06/22/gleanings-from-a-book-blueprints-for-the-little-church-creating-an-orthodox-home-by-elissa-bjeletich-and-caleb-shoemaker/

We thank Elissa Bjeletich, Caleb Shoemaker, and Ancient Faith Publishing for granting us permission to share the book with you in this way. Purchase your own copy here: https://store.ancientfaith.com/blueprints

 

Chapter 4: Creating Sacred Space

The fourth chapter of “Blueprints for the Little Church” encourages its readers to set up prayerful space in their homes. The authors encourage their readers to create a sacred space, a “family altar”, where they regularly meet to pray together. This space may begin with only an icon or two, but can grow until it includes many items that enhance our worship at Church, as well: multiple icons, candles, incense, holy water, etc.

The chapter talks its readers through selecting a location and icons, then taking each small step needed to prepare both the space and the family for worshipping in that space. It addresses the use of candles and incense in family worship. Readers are encouraged to have, use, and drink holy water in this space. They are also encouraged to acquire some holy oil to keep here for use, as needed. It also discusses the creation and use of a vigil lamp in the family worship space.

As is the case in the rest of the book, throughout this chapter the authors have included related quotes from families other than their own. Each cites their own experience while encouraging readers to set up their home’s altar in a way that works best for the members of their own family. The chapter is helpful for readers of all levels of Orthodox experience: it will be useful to readers who are starting from scratch, but it will also offer the opportunity of re-evaluation to those who have a family altar that has been used for decades.

Do you have a parenting question for the “Blueprints For the Little Church” authors? Connect with Elissa here: https://elissabjeletich.com/contact/ and email Caleb at caleb.shoemaker@gmail.com.

 

Here are a few gleanings from chapter 4:

***

“Setting up an icon corner is a crucial part of building your little church. Just as our church buildings are elaborately adorned with images of Christ, His Mother, and the saints, our homes reproduce this in small scale with a family icon corner.” (p. 71, “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker, Ancient Faith Publishing, 2016)

***

“Each family will bring their own flavor to the icon corner, and no two will be exactly alike. What all family altars have in common is that they are the gathering place for prayer and worship in the daily rhythm of life.” (p. 73, “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker, Ancient Faith Publishing, 2016)

***

“Begin with two icons: Christ and the Theotokos. If all you have is a cross, that’s a good starting place, too… If you only have one icon, place it in a conspicuous location in your house and use it for prayer. If you have no printed icons, you have your children and your spouse to pray with you—the living icons of Christ in your life!” (p. 75, “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker, Ancient Faith Publishing, 2016)

***

“Lighting candles and burning incense also help to shore up the notion that we are bringing the parish into our own home and  that our houses are places where Christ and His angels and saints are welcome.” (p. 78, “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker, Ancient Faith Publishing, 2016)

***

“Most Orthodox families will receive holy water once or twice a year to bring home. St. John Maximovitch recommended getting enough to last you the whole year and making sure you drink some every chance you get.” (p. 82, “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker, Ancient Faith Publishing, 2016)

***

“To use [holy oil]: Place a little of the oil on your finger and make the sign of the cross on the forehead of the person being blessed. This can be a very powerful and emotional experience for parents and their children. Don’t hurry. Pray for each person and sign their head with a cross in the name of the Trinity. You may find your children crave this special connection between the two of you and the saint to whom you are praying.” (p. 87, “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker, Ancient Faith Publishing, 2016)

***

“As you set out to create sacred space in your home, know that you cannot do this wrong. Set aside a space in your home and let your icon corner develop as it suits your family best. The important thing is to gather together in prayer and to make room in your home to live out your faith.” (pp. 88-89, “Blueprints for the Little Church: Creating an Orthodox Home” by Elissa Bjeletich and Caleb Shoemaker, Ancient Faith Publishing, 2016)

***

 

Gleanings from a Book: “Prayer Spa: Ancient Treatments for the Modern Soul” by Jennifer Anna Rich

Do you find yourself ready for a retreat because summer – or life in general – is getting to you? Does life feel stormy, or are there clouds threatening the horizon of your heart? If so, a little spa time is just what you need! We often think of pampering our bodies when we are weary and heavy laden. Sometimes physical rest and relaxation is in order, and it truly helps us. But often afterwards, we get back home and into life again, and we find ourselves right back in a stormy, weary place, wishing we could return to the spa…

What would happen if we would choose to spend our “spa” time and energy on preparing to soothe our soul through prayer? We could then set up an all-encompassing prayer space that ministers to our body as well as our soul. We could also make a plan to restructure our life to include spending time in that space each day, praying.

But how would we go about creating such a space and implementing such a change? “Prayer Spa: Ancient Treatments for the Modern Soul” offers solutions to this question. The book is full of reasons for us to bathe our souls in peaceful prayer. And it doesn’t simply scold us with reasons to straighten out our prayer life: it gently takes us by the hand, introducing us to practical means to do so.

This book is, in itself, a retreat. Each entry is simultaneously soothing and thought provoking. It is written thoughtfully, and every page is poetry which engages the mind while challenging the reader’s thoughts. Themed chapters help the reader think from a distinctly Orthodox Christian perspective about topics related to prayer. They are as follows: Mind…Body…Soul; The Five Senses; Your Prayer Plan; Inner Stillness; An Offering; The Hours; Tools for Therapy. (Readers will likely find the “Tools for Therapy” chapter to become the most visited chapter. It includes a few ideas for ways to invite your body to join in prayer, as well as pages and pages of prayers, ranging from Psalms for each of the Hours to morning and evening prayers.) The author’s near-exclusive use of lower case is intentional; whispering her ideas and findings instead of shouting them, enhancing their soft allure. The final pages of the book are supplements that include a reproducible prayer card for your daily prayer plan, pages of scripture verses to memorize and pray, and recommended books (featuring an important quote from each) for further growth.

In Orthodoxy, we often invite the world to “come and see” what The Faith is all about. The same applies to this book. Attempting to describe it is one thing: but experiencing it is something else completely. The author’s intent with the book is “to bring the hidden wisdom of early christian luminaries to those in the twenty-first century who may not yet have come to experience this tangible way to love your God, your neighbor, and yourself within the fabric of daily life.” (p. 108) She has succeeded. “Prayer Spa” is at once a tall drink of cool water on a hot day and a sturdy lighthouse in a stormy sea. You may wish to “come and see” for yourself.

Whether or not we adopt all of the ideas in “Prayer Spa,” let us embrace its challenge to be intentional in our prayers. Let us indeed commune with God daily, with our whole self, through prayer, thus nourishing our soul. This is the kind of “spa time” that we truly need. Anchoring our life in prayer brings calm and peace to our souls, even in the storms of life.

Thanks to Paraclete Press for sharing a copy with the AODCE so that we could read it and write this review.

Purchase your own copy here: https://paracletepress.com/products/prayer-spa
Here are a few gleanings from the book:

***

“you are a gifted creature

created in the image of God

given the gifts of mind…body…soul.

dip your toe into living water and drench your soul in prayer.

how can I begin?

you ask.

begin with intention.

begin with practice.

begin with love.” (p. 12, “Prayer Spa: Ancient Treatments for the Modern Soul” by Jennifer Anna Rich)

***

“the spa has offered therapeutic baths

for healing and purification

from ancient greece to modern times.

 

prayer is a preparation of your interior well

to receive God’s gift of grace, and to offer living water

from an abundant source to those around you.” (p. 18, “Prayer Spa: Ancient Treatments for the Modern Soul” by Jennifer Anna Rich)

***

“determine to commit yourself to prayer every day.

enfold your life into the life of Christ

for the temporal and eternal benefits.” (p. 33, “Prayer Spa: Ancient Treatments for the Modern Soul” by Jennifer Anna Rich)

***

“the beloved Jesus Prayer, in its radical simplicity

sums up the whole gospel.

the incarnation, the sovereignty of Christ, and our very salvation are all there.” (p. 44, “Prayer Spa: Ancient Treatments for the Modern Soul” by Jennifer Anna Rich)

***

“remember you are a human being, not a human doing

—a child of God.” (p. 49, “Prayer Spa: Ancient Treatments for the Modern Soul” by Jennifer Anna Rich)

***

“an oasis in time can materialize

by insisting on an annual personal prayer retreat.

 

discover a monastery, guest house, or quiet room

within your range—any secluded space will suffice—

and treat yourself to 24-48 hours of cloistered retreat

 

this is a solitary ritual for you and God alone

a time to pray, to journal, to rest

to read spiritual books, to quiet your mind to consider the year behind you and the year ahead.” (p. 58, “Prayer Spa: Ancient Treatments for the Modern Soul” by Jennifer Anna Rich)

***

“on this swiftly tilting planet

where humans have fallen down before their Creator

century after century, in awe…

at times this “enlightened” society seems to have forgotten God.

 

praying the hours is an antidote to this forgetful world.” (p. 66, “Prayer Spa: Ancient Treatments for the Modern Soul” by Jennifer Anna Rich)

***

“if you have children, let them catch you praying.

share these short remembrances of God with them.

let them discover your own yearning for prayer

as a treat you quietly prioritize each day.

remember, you too are a child of God, beloved.” (p. 69, “Prayer Spa: Ancient Treatments for the Modern Soul” by Jennifer Anna Rich)

***

 

Lenten Sundays Series: The Sunday of St. Gregory of Palamas

This is the fourth in a series of posts that focuses on the Sundays of Great Lent (and Holy Week and Pascha). Each week we will share a little about that week’s focus, including related quotes from Church fathers and/or scriptures that can be helpful to our spiritual growth. We will share each blog early, to give you time to read it before that particular Sunday arrives. It is our hope that, by taking a few minutes to study these Sundays before the day arrives, we will be better prepared to partake in all that the Church has to offer us through this beautiful season of the year.

On this second Sunday of Great Lent, we commemorate St. Gregory of Palamas’ successful defense of the Orthodox belief that humans can both know and experience God. He asserted that we can know with our minds that God exists, and we can also experience Him through His uncreated energies. This flew in the face of the teachings of Barlaam, a critic of St. Gregory’s and of hesychasm in general.

St. Gregory was born in 1296 to a prominent family in Constantinople. His father died when Gregory was still young. The youth was so bright and hardworking that the emperor himself took interest in Gregory, helping to raise and educate him in the hopes that he would one day hold a high government position.

But Gregory left all of the glamor of Constantinople’s elite behind when he departed for Mount Athos at age 20 to become a monk. (And he was not the only member of his family to do this. Shortly thereafter, His mother and sisters also became monastics.) As a monk on Mt. Athos, Gregory learned about “Hesychasm,” a very calm, still way to pray. He mastered this prayer of the heart, and thus we know him as a “hesychast.”

In 1326, Gregory went to Thessalonica and was ordained to the priesthood. He lived the life of a hermit on weekdays, silently praying alone and away from the world. On the weekends, he would celebrate the holy services in his parish and he would preach so beautifully that his sermons brought his listeners to tears.

When Barlaam, a bright and studious monk, came to Mt. Athos and heard about hesychasm, he proclaimed it to be heresy. He insisted that it is not possible for humans to know God’s essence or to experience His energies such as uncreated light. His dissent caused quite a stir, and Gregory was called to debate with Barlaam about this. Gregory’s studies in the world and his experience as a hesychast put him in the perfect position for this debate.

Gregory first tried to speak to Barlaam about all of this, but speaking did not seem to make any progress, so he began to write prolifically about the prayer of the heart and its validity. Although Gregory was writing a lot, they continued to meet and debate in person as well. One of these debates was before the 1341 Council of Constantinople, which took place in Hagia Sophia. This time, they were arguing about the Transfiguration. Gregory stood by the Orthodox belief that God revealed Himself to the disciples on Mt. Tabor, by using His Divine Energies. Barlaam said theirs was not an actual experience of God: just a helpful gift to the disciples, who couldn’t really experience God because they are humans.

The members of the Council upheld Gregory’s position as the truly Orthodox position. They agreed that God, Whose Essence we cannot approach, chooses to reveal Himself through His Energies. Humans can see those Energies, such as the light that the disciples could see on Mt. Tabor. After the Council ruled that Barlaam’s teachings were heresy, Barlaam fled to Calabria.

In spite of the ruling, some people still argued against Gregory, even locking him up in prison for 4 years at one point. However, the very next patriarch released him and made him Archbishop of Thessalonica. In his later years, God gave Gregory the gift to perform miracles, including healing the sick, and he was granted a vision of St. John Chrysostom on the night before he died. His last words were, “To the heights! To the heights!”

Thanks to St. Gregory Palamas, the Church has maintained the truth that we humans are able to experience God through His uncreated energies. St. Gregory’s life of dedication to God and His Church, as well as his willingness to stand for truth set him apart as a wonderful example to all of us. Sometimes people refer to the Sunday of St. Gregory of Palamas as “The Sunday of Orthodoxy Part Two”, since his defense saved the Orthodox Church when it was under a second major attack.

The Gospel reading for this second Sunday of Lent is the story of the paralytic whose four friends lowered him through the roof of the place where Christ was so that he could be healed by Him. Our Lord not only healed his legs, making him able to walk again, but also healed his sins, telling him, “Your sins are forgiven you.” How beautiful it is for us to be reminded, right here near the beginning of Great Lent that the truth of our Faith is worth standing up for, as did St. Gregory; at the same time receiving the reassurance that Christ is waiting for us to come to Him so that He can heal both our soul and our body.

St. Gregory of Palamas, please intercede for us and for our salvation.

 

Here are a few quotes from St. Gregory of Palamas for you to ponder throughout the week, as well as a few links that you may find helpful as you learn more about him as a family:

***

“Let not one think, my fellow Christian, that only priests and monks need to pray without ceasing and not laymen No, no; every Christian without exception ought to dwell always in prayer.” ~ St. Gregory of Palamas

***
“For our love for God is demonstrated above all by the way we endure trials and temptations.” ~ St. Gregory of Palamas

***
“It is pointless for someone to say that he has faith in God if he does not have the works which go with faith. What benefit were their lamps to the foolish virgins who had no oil (Mt. 25:1-13), namely, deeds of love and compassion?” ~ St. Gregory of Palamas

***
“If from one burning lamp someone lights another, then another from that one, and so on in succession, he has light continuously. In the same way, through the Apostles ordaining their successors, and these successors ordaining others, and so on, the grace of the Holy Spirit is handed down through all generations and enlightens all who obey their shepherds and teachers.” ~ St. Gregory of Palamas

***
“… Adam chose the treason of the serpent, the originator of evil, in preference to God’s commandment and counsel, and broke the decreed fast. Instead of eternal life he received death and instead of the place of unsullied joy he received this sinful place full of passions and misfortunes, or rather, he was sentenced to Hades and nether darkness. Our nature would have stayed in the infernal regions below the lurking places of the serpent who initially beguiled it, had not Christ come. He started off by fasting (cf. Mk. 1:13) and in the end abolished the serpent’s tyranny, set us free and brought us back to life.” ~ St. Gregory of Palamas

***
Find a few suggested ways to help your family learn about St. Gregory of Palamas here: http://orthodoxsundayschool.org/church-history/3-5-years-old/gregory-palamas

***

“We can think of prayer, fasting, almsgiving, and obedience as the four friends that help us come before Christ and be healed.” Read the article about the Sunday of St. Gregory of Palamas that ends this way, and find ideas of ways to learn about/ discuss its themes here: https://www.goarch.org/documents/32058/2618758/familygospellesson_gregory.pdf/fcd465fc-bc96-4161-b062-9172d6271629